“The god we are in is exact.”
—Alice Notley
Even given all the players
and the plays, our world,
and each of ours,
is what only it can be.
We buddhists think
of this as karma—action(s)
playing out the only game
in town.
**
When nothing comes to mind
but its waiting, is that empty
mind, or is waiting something,
some thing, or is mind
that waiting without something,
nothing, no thing in mind,
an empty-handed mind, like
or unlike the one here reaching
for something, any thing,
and even if coming up empty,
pregnant with that reaching-
wanting, there waiting.
**
Does the quiet moon
high in the sky to the west
think of coming fullness ?
I wonder if it forgets
its crescent self ?
Do you think
it’s exactly the all we see
of it, or is there more ?
**
Ripe figs droop
with weighty fullness
unmistakeable when seen
for what it is, obvious
on sight, even for those
who don’t know, then do.
**
An old friend once said the nembutsu
will have arrived for sure here, only when
hakujin ho-bos carry it in their hearts, know it
as their words, as naturally as the knapsacks
on their backs—he was too modest
to be named here, but first in my book,
and I’ll be damned if I don’t do my best
to follow both him and his murmuring.
**
Heat-wave temperatures drop
and the world turns new.
Early hints of cool on the winds
at sundown.
Bodies ease.
Labored air gives wing to dreams
and a smile wraps the glass
of cool white wine.
Elemental facts,
Merton says, just happen,
like poems, like poets,
just come and just go.
All the more reason to just watch,
just listen.
**
—The fires 2020
But today’s fogs flirt and curl
in blended discolor
and coughed orange haze,
first light quickly receding into the dark
shroud
that asks inside lights to stay lit
until time to greet the coming night.
**
Dharma study.
Is there any other?
You know, what’s true
to the world, what’s real,
how it works—what other
study than that?
**
—In times of pandemic,
above the masks,
eyes—the only window now,
opened or closed by every
accompanying move.
**
The smoke clears at day’s end
enough to show sky’s blue
bleed through, but not enough
to tell—only darkness does that.
**
William Stafford’s last poem, last day,
he watches his hand. And Robinson Jeffers,
the third to the last of the unpublished: “Hand.”
And too, here, now, me and mine—glad
for the hand that moves.
**
Morning’s mist blankets the streets, changes hills
and trees to distant shadows, a soup, heavy
with humidity, quiet in the honesty
of its own weight.
We’ve studiously avoided the news these days
so close to elections—I once taught my kids to pee
against roadside trees, to ease the call;
never thought the trees to be gone, nor the streets
boot-deep in piss—spurious speech,
ill-intentioned, calculated, thick
with deceit.
Humans, at our worst, or is this the best to expect ?
With the world “ours,” what will we
do next?
Maria Sabina, illiterate sage and healer, teaches,
“Language is wisdom.” What could she mean by that?
She could mean, couldn’t she, that language
is birth-right free, given, a natural extension
of lived reciprocity,
shared spontaneously, and a spontaneous sharing;
self-sustaining, regenerative growth, processing,
carrying its own history and reaching, always reaching
beyond itself into the world at large, spreading,
rejuvenating, commingling the collectively learned
across generations and geographies;
something always ours, never ours alone,
as likely to speak and to sing us, as it is to leave us
speechless.
The wisdom that is language is gifted, irrepressible spirit,
seen by some as a threat, to be thwarted, impeded,
and as told by poet Cecillia Vicuna, it is impeded
only by “injustice and exploitation.”
And as we wade our way today, and bathe ourselves,
perhaps, in congratulatory stories of democracy,
Vicuna asks that we consider this: that “demo,”
the root for democracy, comes from the root “da, dai,”
to divide—“da-mo” meaning the division of society,
“demos,” division of people, land. “(Those who divide
among themselves what there is.)”
-From her
Unravelling Words & the Weaving of Water
**
**
“The poet says,
come with me:
I will be writing.”
—Luis Alberto Urrea
—What, Why…
If poet is witness, then what’s seen is
everything—from here, then:
poet could mean buddha-being,
where intention is everything, everything known
from what’s seen from where you are
and given to the page of the world
then there—
poet witness, then, offers the hand that builds
the bridge that knows no borders, the hand
that is never alone,
that reaches into the fullness offered in the day
at hand.